A comparison of the ancient greek and ancient roman religion belief in gods
How were these traditions similar?
The event was therefore a sacrificium in the strict sense of the term, and Christian writers later condemned it as human sacrifice. As a successful general, Romulus is also supposed to have founded Rome's first temple to Jupiter Feretrius and offered the spolia opimathe prime spoils taken in war, in the celebration of the first Roman triumph.
Greek and roman religion
Relations which the Romans designated as being religious or determined by religio — meaning a sense of a relationship and obligation to the gods — are not about metaphysical life, but solely about physical life. Upon entering her office, a Vestal was emancipated from her father's authority. They wished to be honored on earth, with honors affecting every sphere of life and, particularly in the forum, political debates. However, in the end, Christianity would still receive blame for the ills of the empire. What the public cult expressed daily was also manifest in Roman family life and in the administrative life of associations and clubs of all sorts. Animal sacrifice usually took the form of a holocaust or burnt offering, and there was no shared banquet, as "the living cannot share a meal with the dead". At base, they participated in political life in the same way the Roman people did, that is to say in a generally passive way. Religious works led the development of Greek sculpture , though apparently not the now-vanished Greek painting. She was seen as a protector of women in childbirth with a temple at Ephesus in Asia Minor. In one of his poems Poem 10 , the trendy young writer Catullus tells a revealing anecdote about himself and a couple of friends. Besides their own festival of Vestalia , they participated directly in the rites of Parilia , Parentalia and Fordicidia. Although the Jews had firmly established themselves in the empire, they were often the target of the emperors, often blamed for any ills that befell the empire.
To appreciate the gulf between Christian-type religiousness and Roman piety, it will suffice to consider that it was human beings who put the gods in a community, and not the gods who chose that community.
Neither Roman priests nor magistrates were authorized to interfere with private religious life — as long as it did not disturb law and order.
Ancient greek religion
Although the Roman state focused on a few important gods, like Jupiter, Juno, Mars and Apollo, for individuals there were countless possibilities, including exotic gods like Serapis [a Graeco-Egyptian god] and Isis [the patroness of nature and magic, first worshipped in ancient Egyptian religion]; and more homely deities like Mater Matuta [an indigenous Latin goddess] and Silvanus [a Roman deity of woods and fields]. A god could reveal himself to mortals and demand that he be heard and welcomed, but he needed the assent of the human community to be admitted into it. Classical Greek mythology and religion did not spring fully formed from the rocky Greek ground. All those entrusted with authority exercised this function to different degrees. The Roman conception of religion was even further removed from ours. In AD, Gratian appropriated the income and property of the remaining orders of pagan priests, removed altars, and confiscated temples. The Imperial cult became one of the major ways in which Rome advertised its presence in the provinces and cultivated shared cultural identity and loyalty throughout the Empire. The Greek Mythological Practice Despite their variety of beliefs and rituals, though, it is possible to identify a set of beliefs and practices that distinguish the Greeks from others, allowing us to talk at least a bit about a coherent and identifiable system. Some of the gods, such as Apollo and Bacchus , had earlier been adopted by the Romans.
Normally, if the gods failed to keep their side of the bargain, the offered sacrifice would be withheld. Indeed, the following snapshots from Rome in the age of Cicero can show us just how the gods and their worship were woven into almost every part of the social fabric in the booming imperial capital… Triumph in September In late September 61 BC, the Roman general Pompey returned to Rome following conquests in the eastern Mediterranean and the Middle East to celebrate his third and — although he did not yet know it — final triumph.
Everywhere, religion was part and parcel of collective conduct informed by the principles of politics.
Ancient rome religion
Lastly, there was the Imperial Cult. Just as public acts could be carried out in private homes, private actions could be performed in public spaces too. Sacrifice of a lamb on a Pitsa Panel , Corinth , — BC The evidence of the existence of such practices is clear in some ancient Greek literature, especially in Homer 's epics. It used to be thought that access to the cella of a Greek temple was limited to the priests, and it was entered only rarely by other visitors, except perhaps during important festivals or other special occasions. Plato wrote that there was one supreme god, whom he called the " Form of the Good ", and which he believed was the emanation of perfection in the universe. Sacrifice[ edit ] Roman relief depicting a scene of sacrifice, with libations at a flaming altar and the victimarius carrying the sacrificial axe In Latin, the word sacrificium means the performance of an act that renders something sacer , sacred. But the orderly, legalistic, and relatively inarticulate Romans never quite gave up their old practices. At times certain gods would be opposed to others, and they would try to outdo each other.
Knowing about religion is very interesting because with this knowledge, people would respect other people beliefs. Contrary to some older scholarship, newly converted Christians did not simply continue worshiping in converted temples; rather, new Christian communities were formed as older pagan communities declined and were eventually suppressed and disbanded.
For a freedman or slave, promotion as one of the Compitalia seviri offered a high local profile, and opportunities in local politics; and therefore business. Some priestly functions, like the care for a particular local festival, could be given by tradition to a certain family.
They also took part in the consecration rites by which a consul, who actually played the leading role in the ceremony, would transfer a piece of human property to the category of the sacred sacrum — yet another word that continually gives rise to misunderstandings.
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